Hear No Evil
See No Evil
Speak No Evil

folktales of Aarne-Thompson type 243A

edited by

D. L. Ashliman

© 1999


Contents

  1. How a Parrot Told Tales of His Mistress and Had His Neck Wrung (India, The Jataka).

  2. Of Maintaining Truth to the Last (England, Gesta Romanorum).

  3. Links to related stories.

Return to D. L. Ashliman's folktexts, a library of folktales, folklore, fairy tales, and mythology.


How a Parrot Told Tales of His Mistress and Had His Neck Wrung

The Jataka

Once upon a time, when Brahmadatta was king of Benares, the Bodhisatta came into the world as a young parrot. His name was Radha, and his youngest brother was named Potthapada. While they were yet quite young, both of them were caught by a fowler and handed over to a Brahmin in Benares. The Brahmin cared for them as if they were his children. But the Brahmin's wife was a wicked woman. There was no watching her.

The husband had to go away on business, and addressed his young parrots thus: "Little dears, I am going away on business. Keep watch on your mother in season and out of season. Observe whether or not any man visits her." So off he went, leaving his wife in charge of the young parrots.

As soon as he was gone, the woman began to do wrong. Night and day the visitors came and went. There was no end to them. Potthapada, observing this, said to Radha, "Our master gave this woman into our charge, and here she is doing wickedness. I will speak to her."

"Don't," said Radha.

But the other would not listen. "Mother," said he, "why do you commit sin?"

How she longed to kill him! But making as though she would fondle him, she called him to her. "Little one, you are my son! I will never do it again! Here, then the dear!" So he came out. Then she seized him, crying, "What! You preach to me! You don't know your measure!" And she wrung his neck, and threw him into the oven.

The Brahmin returned. When he had rested, he asked the Bodhisatta, "Well, my dear, what about your mother? Does she do wrong, or no?" And as he asked the question, he repeated the first couplet:

I come, my son, the journey done, and now I am at home again,"
Come tell me, is your mother true? Does she make love to other men?

Radha answered, "Father dear, the wise speak not of things which do not conduce to blessing, whether they have happened or not." And he explained this by repeating the second couplet:

For what he said he now lies dead, burnt up beneath the ashes there.
It is not well the truth to tell, lest Potthapada's fate I share.

Thus did the Bodhisatta hold forth to the Brahmin. And he went on, "This is no place for me to live in either." Then bidding the Brahmin farewell, he flew away into the woods.




Of Maintaining Truth to the Last

Gesta Romanorum

In the reign of Gordian, there was a certain noble soldier who had a fir but vicious wife. It happened that her husband having occasion to travel, the lady sent for her gallant. Now, one of her handmaids, it seems, was skillful in interpreting the song of birds; and in the court of the castle there were three cocks. During the night, while the gallant was with his mistress, the first cock began to crow.

The lady heard it, and said to her servant, "Dear friend, what says yonder cock?"

She replied, "That you are grossly injuring your husband."

"Then," said the lady, "kill that cock without delay."

They did so. But soon after, the second cock crew, and the lady repeated her question.

"Madam," said the handmaid, "he says, 'My companion died for revealing the truth, and for the same cause, I am prepared to die.'"

"Kill him," cried the lady, which they did.

After this, the third cock crew.

"What says he?" asked she again.

"Hear, see, and say nothing, if you would live in peace."

"Oh, oh!" said the lady. "Don't kill him." And her orders were obeyed.

Application

My beloved, the emperor is God; the soldier, Christ; and the wife, the soul. The gallant is the devil. The handmaid is conscience. The first cock is our Savior, who was put to death; the second is the martyrs; and the third is a preacher who ought to be earnest in declaring the truth, but, being deterred by menaces, is afraid to utter it.



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Revised November 21, 1999.