tales of Aarne-Thompson type 750A
and other stories about the foolish use
of magic wishes
selected and edited by
D. L. Ashliman
© 2002
Return to D. L. Ashliman's folktexts, a library of folktales, folklore, fairy tales, and mythology.
In a certain place there lived a weaver by the name of Mantharaka, which means "the simpleton." One day, while weaving cloth, the wooden pieces on his loom broke. He took an ax, and set forth to find some wood. He found a large sissoo tree at the ocean's shore, and said aloud, "Now this is a large tree. If I fell it, I will have wood enough for all my weaving tools."
Having thus thought it through, he raised his ax to begin cutting. However, a spirit lived in this tree, and he said, "Listen! This tree is my home, and it must be spared in any event, because I like it here where my body can be stroked by the cool breezes that blow in from the ocean's waves."
The weaver said, "Then what am I to do? If I don't find a good tree, then my family will starve. You will have to go somewhere else. I am going to cut it down."
The spirit answered, "Listen, I am at your service. Ask whatever you would like, but spare this tree!"
The weaver said, "If that is what you want then I will go home and ask my friend and my wife, and when I return, you must give me what I ask for."
The spirit promised, and the weaver, beside himself with joy, returned home. Upon his arrival in his city he saw his friend, the barber, and said, "Friend, I have gained control over a spirit. Tell me what I should demand from him!"
The barber said, "My dear friend, if that is so then you should demand a kingdom. You could be king, and I would be your prime minister, and we two would first enjoy the pleasures of this world and then those of the next one. For they say: A prince who piously gives to others, achieves fame in this world, and through these good deeds, he will arrive in heaven, equal to the gods themselves."
The weaver spoke, "Friend, so be it! But let us also ask my wife."
The barber said, "One should never ask women for advice. They also say: A wise man gives women food, clothing, jewelry, and above all the duties of marriage, but he never asks for their advice. And further: That house must perish where a woman, a gambler, or a child is listened to. And: A man will advance and be loved by worthy people as long as he does not secretly listen to women. Women think only of their own advantage, of their own desires. Even if they love only their own son, still, he will serve their wishes."
The weaver spoke, "Even though this is true, she nonetheless must be asked, because she is subservient to her husband."
Having said this, he went quickly to his wife and said to her, "Dear one, today I have gained control over a spirit who will grant me one wish. Hence I have come to ask for your advice. Tell me, what should I ask for? My friend the barber thinks that I should request a kingdom."
She answered, "Oh, son of your excellence, what do barbers understand? You should never do what they say. After all, it is stated: A reasonable person will no sooner take advice from dancers, singers, the low born, barbers, or children, than from beggars. Furthermore, a king's life is an unending procession of annoyances. He must constantly worry about friendships, animosities, wars, servants, defense alliances, and duplicity. He never gets a moment's rest, because: Anyone who wants to rule must prepare his spirit for misfortune. The same container that is used for salve can also be used to pour out bad luck. Never envy the life of a king."
The weaver said, "You are right. But what should I ask for?"
She answered, "You can now work on only one piece of cloth at a time. That is barely enough to pay for the necessities. You should ask for another pair of arms and a second head so that you can work on two pieces of cloth at once, one in front of you, and one behind you. We can sell the one for household necessities, and you can use the money from the second one for other things. You will thus gain the praise of your relatives, and you will make gains in both worlds."
After hearing this he spoke with joy, "Good, you faithful wife! You have spoken well, and I will do what you say. That is my decision."
With that he went to the spirit and let his will be known, "Listen, if you want to fulfill my wish, then give me another pair of arms and another head."
He had barely spoken before he was two-headed and four-armed. Rejoicing, he returned home, but the people there thought that he was a demon and beat him with sticks and stones, until he fell over dead.
And that is why I say: He who cannot think for himself and will not follow the advice of friends, he will push himself into misfortune, just like the weaver Mantharaka.
A certain man had longed all his life to look upon the Night of Power, and one night it befell that he gazed at the sky and saw the angels, and Heaven's gates thrown open; and he beheld all things prostrating themselves before their Lord, each in its several stead. So he said to his wife, "Harkye, such an one, verily Allah hath shown me the Night of Power, and it hath been proclaimed to me, from the invisible world, that three prayers will be granted unto me; so I consult thee for counsel as to what shall I ask."
Quoth she, "Oh man, the perfection of man and his delight is in his prickle; therefore do thou pray Allah to greaten thy yard and magnify it."
So he lifted up his hands to heaven and said, "Oh Allah, greaten my yard and magnify it." Hardly had he spoken when his tool became as big as a column and he could neither sit nor stand nor move about nor even stir from his stead; and when he would have carnally known his wife, she fled before him from place to place. So he said to her, "Oh accursed woman, what is to be done? This is thy list, by reason of thy lust."
She replied, "No, by Allah, I did not ask for this length and huge bulk, for which the gate of a street were too strait. Pray Heaven to make it less."
So he raised his eyes to Heaven and said, "Oh Allah, rid me of this thing and deliver me therefrom." And immediately his prickle disappeared altogether and he became clean smooth.
When his wife saw this she said, "I have no occasion for thee, now thou art become pegless as a eunuch, shaven and shorn."
And he answered her, saying, "All this comes of thine ill-omened counsel and thine imbecile judgment. I had three prayers accepted of Allah, wherewith I might have gotten me my good, both in this world and in the next, and now two wishes are gone in pure waste, by thy lewd will, and there remaineth but one."
Quoth she, "Pray Allah the Most High to restore thee thy yard as it was."
So he prayed to his Lord and his prickle was restored to its first estate. Thus the man lost his three wishes by the lack of wit in the woman.
There was once an old woman, who was all alone one evening in her cottage, occupied with her household affairs. While she was waiting for her husband, who was away at work over in the forest, and while she was bustling about, a fine, grand lady came in, and so the woman began to curtsy and curtsy, for she had never seen such a grand person before.
"I should be so much obliged if you would lend me your brewing pan," said the lady, "for my daughter is going to be married, and I expect guests from all parts."
Oh, dear, yes! That she might have, said the woman, although she could not remember whether she had ever seen her before, and so she went to fetch the pan.
The lady took it, and thanked the woman, saying that she would pay her well for the loan of it, and so she went her way.
Two days afterwards the lady came back with it, and this time she also found the woman alone.
"Many thanks for the loan," said the lady. "and now in return you shall have three wishes."
And with this the lady left, and vanished so quickly that the old woman had not even time to ask her name or where she lived. But that did not matter, she thought, for now she had three wishes, and she began to think what she should wish for. She expected her husband back soon, and she thought it would be best to wait until he came home and could have a say in the matter. But the least they could wish for must be a fine big farm -- the best in the parish, and a box full of money, and just fancy how happy and comfortable they would be then, for they had worked so hard all their days! Ah, yes, then the neighbors would have something to wonder at, for you may guess how they would stare at all the fine things she would have.
But since they were now so rich it was really a shame that there should be nothing but some blue, sour milk and some hard crusts of bread in the cupboard for her husband when he came home tired and weary, he who was fond of hot food. She had just been to her neighbor's and there she had seen a fine big sausage, which they were going to have for supper.
"Ah, deary me, I wish I had that sausage here!" sighed the old woman; and the next moment a big sausage lay on the table right before her.
She was just going to put it in the pan when her husband came in.
"Father, father!" cried the woman, "it's all over with our troubles and hard work now. I lent my brewing pan to a fine lady, and when she brought it back she promised we should have three wishes. And now you must help me to wish for something really good, for you're so clever at hitting upon the right thing -- and it's all true, for just look at the sausage, which I got the moment I wished for it!"
"What do you mean, you silly old woman?" shouted the husband, who became angry. "Have you been wishing for such a paltry thing as a sausage, when you might have had anything you liked in the world? I wish the sausage were sticking to your nose, since you haven't any better sense."
All at once the woman gave a cry, for sure enough there was the sausage sticking to her nose; and she began tearing and pulling away at it, but the more she pulled the firmer it seemed to stick. She was not able to get it off.
"Oh, dear! oh, dear!" sobbed the woman. "You don't seem to have any more sense than I, since you can wish me such ill luck. I only wanted something nice for you, and then -- , oh dear! oh, dear!" and the old woman went on crying and sobbing.
The husband tried, of course, to help his wife to get rid of the sausage; but for all he pulled and tugged away at it he did not succeed, and he was nearly pulling his wife's head off her body.
But they had one wish left, and what were they now to wish?
Yes, what were they to wish? They might, of course, wish for something very fine and grand; but what could they do with all the finery in the world, as long as the mistress of the house had a long sausage sticking to the end of her nose? She would never be able to show herself anywhere!
"You wish for something," said the woman in the midst of her crying.
"No, you wish," said the husband, who also began crying when he saw the state his wife was in, and saw the terrible sausage hanging down her face.
So he thought he would make the best use he could of the last wish, and said, "I wish my wife was rid of that sausage."
And the next moment it was gone! They both became so glad that they jumped up and danced around the room in great glee -- for you must know that although a sausage may be ever so nice when you have it in your mouth, it is quite a different thing to have one sticking to your nose all your life.
Once upon a time, and be sure 'twas a long time ago, there lived a poor woodman in a great forest, and every day of his life he went out to fell timber. So one day he started out, and the goodwife filled his wallet and slung his bottle on his back, that he might have meat and drink in the forest. He had marked out a huge old oak, which, thought he, would furnish many and many a good plank. And when he was come to it, he took his ax in his hand and swung it round his head as though he were minded to fell the tree at one stroke. But he hadn't given one blow, when what should he hear but the pitifullest entreating, and there stood before him a fairy who prayed and beseeched him to spare the tree. He was dazed, as you may fancy, with wonderment and affright, and he couldn't open his mouth to utter a word. But he found his tongue at last, and, "Well," said he, "I'll e'en do as thou wishest."
"You've done better for yourself than you know," answered the fairy, "and to show I'm not ungrateful, I'll grant you your next three wishes, be they what they may." And therewith the fairy was no more to be seen, and the woodman slung his wallet over his shoulder and his bottle at his side, and off he started home.
But the way was long, and the poor man was regularly dazed with the wonderful thing that had befallen him, and when he got home there was nothing in his noddle but the wish to sit down and rest. Maybe, too, 'twas a trick of the fairy's. Who can tell? Anyhow, down he sat by the blazing fire, and as he sat he waxed hungry, though it was a long way off suppertime yet.
"Hasn't thou naught for supper, dame?" said he to his wife.
"Nay, not for a couple of hours yet," said she.
"Ah!" groaned the woodman, "I wish I'd a good link of black pudding here before me."
No sooner had he said the word, when clatter, clatter, rustle, rustle, what should come down the chimney but a link of the finest black pudding the heart of man could wish for.
If the woodman stared, the goodwife stared three times as much. "What's all this?" says she.
Then all the morning's work came back to the woodman, and he told his tale right out, from beginning to end, and as he told it the goodwife glowered and glowered, and when he had made an end of it she burst out, "Thou bee'st but a fool, Jan, thou bee'st but a fool; and I wish the pudding were at thy nose, I do indeed."
And before you could say "Jack Robinson," there the goodman sat, and his nose was the longer for a noble link of black pudding.
He gave a pull, but it stuck, and she gave a pull, but it stuck, and they both pulled till they had nigh pulled the nose off, but it stuck and stuck.
"What's to be done now?" said he.
"'Tisn't so very unsightly," said she, looking hard at him.
Then the woodman saw that if he wished, he must need wish in a hurry; and wish he did, that the black pudding might come off his nose. Well! there it lay in a dish on the table, and if the goodman and goodwife didn't ride in a golden coach, or dress in silk and satin, why, they had at least as fine a black pudding for their supper as the heart of man could desire.
Return to D. L. Ashliman's folktexts, a library of folktales, folklore, fairy tales, and mythology.
Revised January 12, 2002.